"We do not want you to be uninformed, brothers, about the hardships we suffered in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired even of life. Indeed, in our hearts we felt the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead." (The Apostle Paul, 2 Corinthians 1:8-9)

Abraham is called in Scripture "the father of all who believe" (Romans 4:11-12). What kind of faith did Abraham have?

He had faith that God would raise the dead. First of all, he believed that God would bring life from his and Sarah's dead and barren bodies, to give them the son that God had promised (Romans 4:19-21). Later, after that son had miraculously been born, he faced an even greater test when God demanded that he sacrifice him. Still, he didn't waver in his faith but believed that if necessary, God would raise Isaac from the dead (Hebrews 11:19).

God tells us that this is the faith that saves us. When we believe that God raised Jesus from the dead, he credits us his righteousness and our sins are forgiven (Romans 4:24, 10:9).

However, this faith goes far beyond salvation, as the example of the Apostle Paul in 2 Corinthians 1 tells us.

Many times as Christians we are faced with situations in our lives that seem like death. In fact, they are death: the death of our hopes, our dreams, our desires, our loves, our flesh. Many times they can seem excruciatingly painful, "far beyond our ability to endure," as Paul put it.

There is a Christian aphorism that goes like this, "God will never give you anything that you can't handle."

I don't believe that is true.

I believe that very often, God can and does allow things in our lives that we cannot handle, that are "far beyond our ability to endure," that could easily crush us to death.

And why?

He does it so, as Paul says, "that we might not rely on ourselves but on God, who raises the dead."

When you are faced with a situation that you simply cannot handle, that is impossible for you, that in your strength cannot be moved, this happens so that in your manifest weakness you would cry out to God, who is your only hope. It happens so that when you have put your hope in him, confessed to him that he alone is your refuge and your salvation, and that if he does not raise this thing from the dead there will be no life, you will see his deliverance.

Paul went on to say,

"He has delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will continue to deliver us, as you help us by your prayers." (2 Corinthians 1:10-11)

Are you faced with a situation that is impossible? Does it seem like there is no hope, no end in sight, no deliverance that you can see? Your hope is in the God who raises the dead. Your salvation is in the God who does the impossible. Turn to him, trust in him, so you can see his salvation.

I believe that is why James can tell us, "Consider it pure joy, my brothers, whenever you face trials of many kinds." Though the trials themselves are not joyful, there is joy in the opportunity to cast yourself on the God who raises the dead and see what he will do. There is joy in the opportunity to grow in your knowledge and trust of him, and to prove yourself faithful through the testing rather than abandon God.

He will be faithful to us.

I discovered something very interesting while reading the book of John. I got to the part when Jesus has risen from the dead and encounters Mary Magdalene outside the tomb. He tells her,

"Do not hold on to me, for I have not yet returned to the Father. Go instead to my brothers and tell them, 'I am returning to my Father and your Father, to my God and your God.'" (John 20:17, emphasis added)

I was struck by that last phrase. It seems such an odd and emphatic way of putting things. It was as if Jesus wants us to notice something.

I couldn't remember Jesus using the phrase "your Father" or "your God" anywhere else in John, so I did a search to find out. He'd just had an extended discussion with the disciples about his relationship to the Father, their relationship to the Father, and their (and our) relationship to him (chapters 13-16). That would have been the perfect time to say it, but he always says "My Father" or "the Father" throughout the whole of rest of the book.

It's not that he doesn't talk about the subject. Jesus has a lot to say about the Father. He came from the Father, he is going to the Father, he does the works of the Father, he speaks the words of the Father. His relationship with his Father is integral to the book of John.

But it isn't until after the resurrection that he says "your Father" and "your God" to his disciples.

Two things strike me about this:

First, the death and resurrection of Jesus are what changed our relationship to God. Now, "[T]hrough him [Jesus] we...have access to the Father by one Spirit." The death and resurrection of Jesus secured a place of sonship to God for everyone who has faith in him.

Second, we now have the same kind of sonship that Jesus has. We actually have the same kind of relationship to God that he does.

That's an incredibly awesome realization.

This Youtube video is an absolute must-watch. It contains the incredible story of a Nigerian man named Daniel who, after a car accident, was certified dead by doctors, taken to the mortuary, and embalmed. His wife is convinced that God can raise him from the dead and takes him in his casket to a Christian rally, where, after a long period of prayer, he awakens. By that time he had been dead three days.